Friday, 3 June 2016

Somali refugees in Daadab: Cause of Kenya`s insecurity or innocent asylum seekers?



Following the long period of turmoil and political mayhem in Somalia under the reign of Siad Barre, the country disintegrated into Islands of violence perpetrated by clan warlords. The country no longer claimed its empirical statehood and its juridical statehood silently weathered under the heat of decayed governance. What followed were two-and-a-half decades of intolerance, hunger, death and unending rivalry in the name of clan war, a war of its own kind never witnessed in the horn of Africa before. Torn by war and hunger, a banana republic was born in the horn of Africa. Over 350,000 civilians died and more than 80% of the population was starving. The situation was catastrophic and there was dire need for humanitarian assistance. On 9th of December, 1992, the first troop of Marines arrived in Mogadishu and in a period of less than a month, close to 30,000 US soldiers were in Somalia. The US attempted to intervene in a conflict fueled by inter-clan animosities knowing very well this was not the war it could win. 

The situation went from bad to worse and the violence intensified especially with the presence of armed kaffir foreigners. Presence of US forces awakened an age-old hatred for America and the West at large.  This was a sign of the imperialism the holy prophet had preached against and which the good book had called all to fight against. A section of the people especially pro-government regions were happy because the forces protected relief food which they needed dearly. Rebels and war lords united against the US forces and successfully drove them out. For the first time, the powerful political hegemon was brought to its knees by hardened jungle-trained militants. A cloud of triumph enveloped Somalia and most of them were happy to bid the “white skins” goodbye.

The old sadness crept back when the civil war resumed this time in full glare. Civilians had nowhere to hide and rebels took control of relief food centers. Many families retreated towards the Kenyan border while others fled to Ethiopia. This was the beginning of more than two-and-a-half decades stay in a foreign country. The international community offered humanitarian assistance to refugees in Kenya through the UNHCR and camps were established to host them. Kenya had a responsibility to protect, an obligation it acquired on acceding to the 1951 UN Convention on refugees and its subsequent 1967 protocol on refugees. Close to two decades later, Kenya acceded to the 1969 OAU convention on refugees and in 2006, the 1951 UN Convention was domesticated in the 2006 Refugee Act. To affirm its commitment, a Department of refugee Affairs was established following the enactment of the Refugee Act. Kenya became host to a growing number of refugees evading the bloody civil war in Somalia. The war showed no signs of ending and most of the refugees found a home in the Daadab camp. By early 2016, the UNHCR reported that Kenya was host to more than 600,000 refugees. A previous report by UNHCR in 2010 indicated that close to 50,000 refugees were living in Nairobi. 

Surprisingly, crime rate soared in Eastleigh area of Nairobi. Asylum seekers had now integrated with the population. Through the Gulf of Aden, shipments of armaments flowed into Somalia and spread to the great lakes region .Eastleigh became a hub for human trafficking and a market for small arms.It also became the transit point for Somalis destined to South Africa. Illegal passports, Identity cards, birth certificates and quick visas could now be obtained much easier. Corrupt government officers and police facilitated crime by protecting the ring of clandestine operators who planned the movement of refugees from the border to Eastleigh in return for a fee. Day in day out, Somalis flocked into Nairobi and others left the country to South Africa. Some were trafficked for cheap labor in construction and plantations in South Africa. Countries in the Gulf region showed preference for Muslim domestic workers and therefore scrupulous recruitment agencies which existed only in fake papers preyed on the increasing number of frustrated, desperate  and hungry Somali refugees and facilitated their travel to Qatar, Saudi Arabia, Oman ,Kuwait, Bahrain and other countries. Whether the refugees benefitted from these dubious briefcase agencies and indeed got genuine employment is not the essence of this article. Eastleigh also became a market for goods imported from the Middle East and a booming economy ensued. The statement “If you need anything, of whatever kind, that you can’t find anywhere else for an affordable price go to Eastleigh” describes the variety and diversity of the trades in the place. It’s not in the author’s intention to portray all businesses in Eastleigh as unlawful.
Was the increasing number of unregistered refugees the cause of increased crime rate in Nairobi?Should the taxpayer blame refugees for the increasing terror activities in the country? It’s no doubt that acts of terror such as the Garrisa University the Westgate attacks have claimed lives in this country. Who is to blame? The fragility of the Kenyan government is a product of many factors. 

One of these factors is corruption. Corruption has buttress roots in the public service which spread from Ministries to the police force. Its long tentacles further stream from high public officers in the bureaucracy to the lowest ranks. The chain runs through the system and this has undermined the states capacity to secure its citizenry and the nation. Organized crime in Eastleigh and other areas has not survived without support from hungry, underpaid, extortionist police officers. With reinforced capacity in the police force in form of vehicles and armament, there doesn’t seem to be a good reason why crime in this area has escaped the hawk-eye surveillance of the police force. Instead, police officers turned Eastleigh and other areas of Eastland such as Mathare, Korogocho, and Kariokor into money-wells. All they do is to tow behind a land cruiser, occasionally brandishing their rifles and adjusting their protruding bellies as they do their rounds for dues from criminals who facilitate smuggling, trafficking and also operate offices where forged documents are made. This kind of tolerance has propelled crime to higher levels. Criminals are only in trouble if they are arrested because they might reveal the circus the police are engaged in. 

Secondly, the fragmentation of political identity and the deliberate creation of a fractured society in Kenya have weakened the protective capacity of the state. Ethnicity, tribalism and nepotism reduce social trust and disintegrate national cohesion. The Northerners especially those in Moyale, Garissa and other areas have been victims of exclusive politics. Needless to say, patriotism has disintegrated and today citizen loyalty is highly divided. With politics of exclusion, national resources have been exploited and shared out unequally and a huge population has been marginalized. As such, the question of insecurity should be expanded to include factors that undermine the unity of the state. Factors that from a glance appear isolated from insecurity. Security analysts have generically linked insecurity with increase in illegal firearms the often-repeated “porous border” argument. They have deliberately or unconsciously ignored latent factors such as poverty, unemployment and the disintegration of national cohesion which are major factors in strengthening a country`s human security.

The tenuous nature of political regimes and short term planning has also highly contributed to insecurity in Kenya. Kenya has always pursued short term goals aimed at quelling emergent issues but there has not been strong focus on long term plans to combat insecurity. Security is beefed up along borders and internally whenever there has been an attack. Heavily armed patrols were common after grenade attacks in Nairobi and after the Westgate and Garissa attacks. Eventually, things return to an “artificial normalcy” and the state relaxes its reins. Most of the plans in place including those geared towards economic development are basically tied to political interests .Opportunists use security issues to amplify their political agenda yet security is a crucial matter that should never be politicized. One wonders why for instance the Somali refugee issue has arisen just a year to the general election. Could this be perfect timing for the Jubilee government to demonstrate its attempts to secure the state or it’s just coincidental? 

International law on refugees in one way has been a challenge to states seeking to secure themselves from intruders. Article 31 of the 1951 convention regarding refugees who enter a state unlawfully states that contracting states shall not impose penalties to illegal refugees on account of their illegal entry or presence. This means that refugees escaping hostile situations in their country of origin can simply slip between borders whenever possible and enter other states territory without fear of arrest or detention. Kenyan authorities may argue that they did not open their doors to Somali refugees willingly and therefore argue that its within the state`s right to expel them but this will definitely contravene international law and the Convention.

Is the government genuine in blaming Somali refugees as the major cause of Kenya`s insecurity? The answer is definitely no. The Kenyan government should start by addressing internal factors that contribute to insecurity. How about cleaning-up the police force and the bureaucracy? By reducing the level of corruption amongst the police, illegal immigrants will be controlled. Secondly, systemic change is required so as to incorporate all individuals within the state in national development and growth. This will completely erase the existing feeling of alienation among the Northerners and a change in attitude amongst them will raise the level of allegiance to the state or patriotism. Only secluded individuals with no sense of belonging will at any time be used to attack citizens of their own state. This step is essential especially now that terrorism has shifted its dynamics. Today, terrorists can be of any origin as opposed to the past when it was majorly correlated with individuals of Arab or Somali origin. 

Should Kenya repatriate Somali refugees? This question can be approached from a moral perspective and also a legal perspective. I will address the latter because it constitutes a basis for decision making. Kenya acceded to the 1951 UN convention and the OAU protocol of 1969. Kenya has complied with the requirements of the Convention and has granted Somali asylum seekers a home for over 25 years. The principle of non-refoulement (spelled out in Article 33 of the Convention) is embedded in international law and it states that a refugee shall not be forced to return to his/her country of origin where he/she fears attack on her life or a threat to freedom. However, Article 33(2) clearly states that on grounds of state security where a refugee is considered a threat to the security of a country and its citizens, the host state has a right to expel or return the refugee to country of origin irrespective of the prevailing situation in that country. Kenya cited insecurity among other issues such as economic strain as major reasons for seeking to repatriate Somali refugees. Grounds for insecurity must be established to execute the repatriation plan in a transparent manner. The insecurity argument forwarded by Michael Kibicho is shaky and lacks supportive evidence. The argument that Somalia is settled and that refugees will be at peace in Somalia is highly debatable. Finally, sobriety may have resumed in some areas but militia is still in control of vast areas and the banana republic in Somalia is yet to gain empirical statehood especially with bandits and militants still revolting against it.



Sunday, 22 May 2016

There will never be a "Wetangula-for-president" without Raila

Recent events in the Coalition for Reforms and Democracy (CORD)have left a number of questions unanswered. Is there a rift in the coalition? The media has continued its endless misguided speculations regarding the so called "CORD principles" and social media fanatics have further magnified the caricature of creative journalistic imaginations. Not once have I felt the need to dismantle the often repeated irony of "CORD principals" and the perceived status of "equal principals" in the coalition.
To begin with, Kalonzo Musyoka, the ever-ambitious diplomat-turned politician and a one-time vice president has once again shelved his eternal aspirations of rising to presidency. His recent declaration of support to either of the other two pricipals was an intelligent if not a foxy decision. He was never a candidate for the presidency and attempts to defy his position as the redundant Wiper party leader whose political ambition has stagnated would be futile and catastrophic. The establishment of "Maendeleo Chap Chap" movement in Kalonzo`s perceived stronghold and its affiliation with one Alfred Mutua ,the Governor Machakos county has indeed ignited a political wave which has further drawn apart the disparaged segments of the Akamba nation .Though Mutua denies defecting from Wiper Party ,his expression of discontent in the party is evident. With weakening support, Wiper party has continued to disintegrate and its significance has been overshadowed by a “movement”. It was prudent for Kalonzo Musyoka to abandon his exaggerated fantasy for the presidency. The numbers in his bargaining basket have continued dwindling day by day.
Wetangula the lawyer-turned politician and a perceived CORD principal continues peddling his false intentions of running for presidency. In the launching of his manufactured bid for presidency, there was the staged absence of CORD leader Raila Odinga. Notably, Wetangula has continued to pacify his followers and the Western voting block with his presidency agenda which Raila Odinga has vowed to support upon successful nomination. I have asked myself who   Wetangula could be without CORD a number of times and the recurring answer is interesting. He will never amount to anything much. As such, he will finally lose strategically to Raila Odinga during the nominations. His legitimacy as a "principal" in the coalition is conditioned by the existence of Raila Odinga.
The structure of the CORD coalition depicts the gaping absence of popular-driven ideology and in its place stands an aggregate of individual tendencies founded on the age-old custom of ethnic numbers. By virtue of popular legitimacy, there is only one principal in CORD and he is the only individual from the Coalition who will be in the ballot. Raila Odinga poses unrivaled candidacy and the other two have been aware all through that neither of them , even in a fair open challenge will defeat him for the grand ticket come 2017.The strategy is a "show of democracy" which in real sense exists in the dreams of the multitude of unconscious CORD followers . Wetangula and Kalonzo do not have the preference of choice. Defecting from the coalition will be politically suicidal. Holding on to their straws is a lesser evil compared to defecting.
Experience and observation in the progress of ODM politics clearly indicates that there is no CORD without Raila Odinga but there can be a "new CORD" without either of the other principals. Neither Wetangula nor Kalonzo has absolute control over his "bargaining basket" in their respective backyards but Raila Odinga continues enjoying a rare legitimacy of charismatic nature across the Western, Coastal and Nyanza regions. There won`t be a Wetangula-for-president come 2017 but a Raila for President. There has never been a rift in CORD either.

Friday, 12 February 2016

"Kenya has never had a true political party"



In Kenya, cocoons of tribesmen and ethnic puppets have registered affiliations which continue to be refereed to as political parties. These are associations of tribal chiefs,ethno-preneurs and  peripheral bourgeoisie who have control over various population segments. In Kenya, all parties share one manifesto initially established by K.A.N.U, the legit "mother of all parties".

 It has always been a trade where negotiation and transactions count on the weight of the segment one controls. Its is beyond doubt that even coalitions created have always been along ethnic lines. I have contemplated the meaning of a "national outlook" which should characterize political parties. It will take a few more decades for civilized individuals to unite based on national interests other than the ethnic selfishness that has characterized national politics.

 This party will have a manifesto different from all others. The party will be defined by its ideology not composition. It will have a philosophy that binds the various nations within Kenya.It will genuinely transcend ethnic identities and class.Perhaps then Kenya will have a political party.Until then, the pigs will continue seeking more opportunities to squander your tax. Infact, they are arming themselves as I write preparing to "kill it" this time. They will bring with them a bit of what they`ve stolen from you. You will vote them in again like you always do.

Friday, 15 January 2016

Why Laikipia needs more than Kagwanja`s philosopher King in the senate

An ever enthusiastic Professor Kagwanja recently spilled his litany of envy and admiration praising veteran politician G.G. Kariuki on achieving his Doctor of philosophy from the University of Nairobi. In the article titled, “Why Kenya needs a Philosopher King”, Kagwanja referred to Plato`s monumental work, the Republic   and equated Senator Kariuki with Plato`s philosopher Kings who were fit to govern based on their rich knowledge background. Further, he went on to narrate proudly how Kariuki has been a dominant figure since the Lancaster conference of 1960 and how he has served the four post-independence regimes beginning with Kenyatta, Moi, Kibaki and now Kenyatta. Honestly, Senator Kariuki deserves a pat on the shoulder for his effort at his age. That is not a mean achievement especially for professionals in his line of duty in service to the Kenyan citizenry.
It would be mean not to praise Professor Kagwanja for his choice of decorative diction in his comparison of G.G. Kariuki to a philosopher King. What professor Kagwanja deliberately ignored is the intangible legacy that Senator Kariuki has firmly built in his more-than-fifty years of perceived heroic public service. In issues of development, Senator Kariuki has indeed been a real philosopher whose philosophical wisdom remains trapped under his shoes since he spilled it. His knowledge has not been of much benefit to the people of Laikipia especially the West where he served as an MP. Laikipia West is the highly underdeveloped backyard that Dr. G.G. Kariuki calls home. Kariuki did little to change the dry, dusty face of Nyahururu town that greets you coldly on arrival. Cobwebs crowd his legacy as you move to the interior parts of Laikipia West. Here, most of the areas are yet to be connected to piped water and dirt roads which are impassable during rainy seasons are a common feature. Even with his perceived influence, his access to government resources and his long-serving experience, Kariuki has no record of a youth project he started to address the ever-rising unemployment in the suburbs of Laikipia.  His legacy is his vast arable lands which range in thousands where he plants maize and hay. Why would a wise man elegantly paint the outside of his mansion with a smiley magenta gloss and then stock rotten carrions perforated by scathing, slimy worms for his interior decoration?  To appease the taxpayer, like his bed-fellows in the legislature during his time, Kariuki would occasionally send an excavator to align the road surfaces and of course he has contributed immensely in various harambees to keep his chin afloat.
What exactly should a philosopher King be? Today’s philosopher King should be able to translate knowledge into practice and development. In Kenya we have aged political elites who have done nothing more than amass immeasurable volumes of wealth.  A philosopher King represents the golden class that is poor in wealth but rich in knowledge. The philosopher king allows the silver class of the citizenry to rise gradually into leadership. How can one be a philosopher King and still hold onto the reins of power and mantles of political leadership for over fifty years? How comes the elderly philosopher kings who can barely walk for a kilometer without propping their armpits with a walking stick and who claim to possess solomonic wisdom do not know when it’s time to pass on the sword and spear to  a younger, vigorous and more enthusiastic generation? It is unforgivable for professor Kagwanja to associate or equate such individuals whose prints in development are only theoretical to Plato`s philosopher King. Laikipians should not be misled to remain in the shadows of darkness even in this age. Of what use is a philosopher king whose foothold is a rubble-hill from which poverty oozes and streams down , yet he rests smiling comfortably at its apex?





Wednesday, 13 January 2016

The Political Intricacies of Africa: Why the individual and not the government is the u...

The Political Intricacies of Africa: Why the individual and not the government is the u...:  The most common feature in theories of state formation expounded by political philosophers such as Thomas Hobbes in his works Leviathan , ...

Why the individual and not the government is the ultimate guardian of human dignity

 The most common feature in theories of state formation expounded by political philosophers such as Thomas Hobbes in his works Leviathan, John Locke in his two Treatises on government and Jean Jacques Rousseau in The social Contract, is the concept of human nature & law of nature. The three theorists begin from a point in the state of nature where relations were governed majorly by law of nature rooted in human nature. For Hobbes, human nature is characterized by selfishness, greed, lust for power and lack of empathy and as such, it is a state of anarchy. Here, “every man is an enemy to every man” Man seeks to dominate others and there is no morality. To bring societal order, man created a government to which he submitted his sovereign rights to self-preservation in absoluteness. On the other hand, for Locke, the state of nature is one where man is naturally free and where human beings are not enemies of their own kind. It is a state of true liberty though not of license. Locke posits two contracts, the first being between the people themselves culminating into the creation of a society and the second one being between the people as a body politic and the rulers. Locke’s second contract creates a government limited by a constitution and founded on the people’s sovereign authority. Three things were lacking in Locke’s state of nature; a judge, a written code of laws and an enforcer of the law. Individuals are however conscious of the law of nature and as such they relate in a harmonious way guided by that law with the exception of a few deviants. The need for government arose to suffice the desire to install a system of law and justice. The formation of a government is a secondary transaction and its dissolution doesn’t lead to destruction of society. Rousseau claims that men are naturally equal, self-sufficient and contented. It is due to inequalities that arose following the emergence of private property and the subsequent division of labor that necessitated government formation. Government therefore for him is a necessary evil whose existence is only warranted by the existence of inequalities which in essence are a creation of human beings. The contract is between the individuals in their personal capacity and the individuals in a corporate capacity and as such individuals pool their particular interests into the general will which is executed by governments. 


Building on the above, one can argue that recognition and acknowledgement of human dignity emanates from inward morality that exists in each individual. Further, it is only when individuals have values such as compassion and empathy that human dignity can be contextualized and be realized. The individual has a duty to his kind, to protect their lives and to ensure he coexists in peace and harmony with them. It is the individual and not the government that can distinguish between right and evil and as such, the individual is the ultimate judge in matters of injustice and justice. Government is only necessary due to the existence of deviants who defy their conscience and seek to pursue selfish interests without putting into consideration the rights and privileges of the rest of humanity. 

 Further, it is beyond doubt that the individual should know his/her rights so as to preserve his/her dignity. Without knowing that he/she is the sovereign authority and not the government, that he alone with the support of others should form the general will representing the good of all which the government must execute, the individual will live in servitude and he will know no dignity. The government should be accountable to the body politic that formed it and therefore has no ultimate authority to inflict harm on humanity or demean law-abiding citizenry. If a government doesn’t create a platform for expansion of human dignity and civil liberty, then that government deserves to be replaced with one that holds close to its heart the interests of its citizenry. The individual must therefore seek to safeguard and expand his/her dignity by contributing to the policy making process , being part of the civil society, presenting individual-sponsored bills and joining policy debates which in a nut shell instill and expand the ethos of civil libertarianism. The citizenry are responsible for their economic and socio-political well-being and it is critical that they elect into office a government that expresses the society`s general will which aims at achieving the greater good for all.

Monday, 3 August 2015

Party Oligarchies:

The Invisible party oligarchies in African Democracies: The case of Uganda
Abstract
The proverbial voter apathy in African “Democracies” can never surpass the attention of an ardent observer of African political cycles. A keen observer of African government regimes must have noted at one point or another disgusting manifestations of a rule by the irresponsible multitudes in the name of Democracies. Occurrences across the globe have indeed proved beyond doubt that Democracies are not only governments founded on mob-psychology but also a mere organization of opinion and propaganda which hides from the people their deficiencies and lures them into a false sense of equality. In the book “Money, Power and Politics”, Bryce would probably have included the Corruption dilemma in Kenya as one of the abuses of democracy as it is evident that bureaucracies in democracies are indeed an avenue for illicit gain and undue extravagance. However, it is not prudent to dwell on the known evils of democracy. This article examines Party politics in Africa, using a demonstrative case of Uganda. The case of Uganda as far as this subject is concerned is transferable to Kenya, Burundi, Rwanda, Tanzania, and South Africa just to name a few states. This article points to the harsh reality of Oligarchic Governments masked behind the veil of `ideal` Democracies through Political Parties.

In the paper(Upcoming)- Find out a critical analysis of National Resistance Movement(NRM-Uganda), African National Congress(ANC-S.Africa),Chama Cha Mapinduzi (CCM-Tanzania) , Rwandan Patriotic Front and Kenyas (KANU& TNA ) .